Monday, January 28, 2019
Existentialism & Fight Club Essay
In modern daylight society, individuals usually experience the same routine over and over again, but r atomic number 18ly become aware of the drudgery of daily livelihood. These people are inefficient to achieve a higher level of existence by macrocosm uniform. waiting for immortalot, by Samuel Beckett, is an existential play where twain custody are stuck in the same routine day after day. They sit most all day delay for the inevitable arrival of a human race named Godot, who seems like he will never come the two drift off track of clipping. The men are completely unaware of what day of the week it is they seem to be achieving nothing in their dull lives due to their irk somewhat ways.Waiting for Godot is more than a mere existential play at that place are heavy undert one(a)s of saviourianity, creating a religious aspect to the play, yet the root manipulates Christian beliefs to strengthence existentialistic ideas. There are numerous existential elements in this play, mainly monotony and the inability to pullulate action. Both Acts one and two of the play are similar because they contain identical events. First, Vladimir fall upons Estragon at the same tree. Estragon sleeps in a ditch all nighttime and is continually beaten up.They become acquainted with Pozzo and Lucky, and then a son notifies them that Godot will arrive tomorrow. At the end of the act, Vladimir and Estragon are unavailing to leave, and the second act repeats the same sequence of events. Vladimir admits that habit is a vast deadener (Beckett 105). A fundamental belief of existentialism is, individuals who repeat the same ordinary task will not live life to the fullest and are stuck in a lull. The characters in Waiting for Godot are constantly stating that they will stool action but do not acquire the initiative to narrow down the task.Their life is not complete or entirely satisfied because of their wishing of perfection, power, and controlover their lives (All A bout philosophy). Pozzo realizes his inability to maneuver and remarks, I fatiguet seem to be ableto deport (Beckett 5). Estragon then rejoins stating, Such is life (Beckett 5). People are inflicted with the difficult task of pickings initiative and become dormant when they do not need to take their own future into their hands. According to Kierkegaard, people constantly have to choose what they become of and therefore, must take certificate of indebtedness for their future (Philosopher).The men in this play are unable to take action and need an satellite force to act upon them (Philosophy Paradise). They are afraid to accept the risk and responsibility of following their commitment wherever it leads (Age of the Sage). The men do not call for to act on their own because they are scared to take a chance. They are unable to determine their own fates and therefore, wait for God to take root. Existentialists confide that the individual should to take charge in what becomes of th eir fate. That burden apprizenot be shifted onto God, or nature, or the ways of the world. Professor Robert Solomon (Dividing Line).By taking control, one can enjoy their life as an individual because they choose what becomes of their existence. Christianity plays a major(ip) role in Waiting for Godot, as there are many references relating God to Godot and Jesus Christ to Estragon. During the first act, Estragon decides to walk virtually barefoot and claims, all my life Ive compared myself to Christ (Beckett 57). He is able to compare himself to Christ because all men, including Jesus, are Gods children. Moreover, Godot stands for God (New York Times) because only God know what the future contains. (Urbana). This is relevant to Godot because the men are depending on him to decide their fate. They will not settle on a path for their futures until they meet Godot. The two men inquired Godot for a kind of prayer and are postponement for his reply (Beckett 12). This religious act is an allusion the prayers that many Christians make to God. Thus far, the men have not been aquatinted with Godot because God does not calculate time as they do. (Urbana). Their day may not be the same amount of time as what Godot designates it to be.The men are forced to wait endlessly for the day that he will arrive. This is yet another allusion to Christianity the men lingering around for Godot and the Christians waiting for the Lords coming. The Christians believe that in Gods good time he will again enable men to see empty (Reformation Ink). By allowing men to see clearly, they can make their own decisions in life and become more of an individualist. Christians believe they should live in cognizance for a unique time when they are needed to set everything past to receive something from God or to do something for God (Urbana).When this time comes, one should know the difference between what needs to be done and what is genuinely important (Urbana). A time when this is releva nt, is when Vladimir contemplates whether he should assist Pozzo up or go harass Lucky with Estragon. He discovers that it is important to help Pozzo up. He declares, It is not every day that we are needed (Beckett 90). Vladimir realizes how valuable life is and how freedom is a gift from God (Christian-Philosopher). Both Estragon and Vladimir are, waiting forwaiting (Beckett 5o). This is against Christian beliefs because the men are not cherishing the time God has precondition them.The time God bestows upon them must be spent with responsibility and should be seen as a divine gift (Urbana). Christianity and existentialism are intertwined in Samuel Becketts Waiting for Godot. Although they both have different beliefs about the demise of ones life, they have the same principles on how to live. Christianity and existentialism both believe that time should be cherished. Christians view time as a heavenly offering from God, while existentialists believe that individuals must live in t he now, because they will not be on earth for long.When Vladimir and Estragon bet Pozzo in the second act, Pozzo divulges, I dont remember having met anyone yesterday. but to-morrow I wont remember having met anyone to-day (Beckett 101). It has been stated earlier in the play that Pozzo is the universe. He is trying to convey that one day individual is born and the next, another person dies. Eventually there is no retrospect of the deceased human, and the world keeps going on. According to both existentialism and Christianity, it is up to the individual to choose what they do in life, since time is limited (Urbana). butt Cassidy declares no one can do their work for them, and no one can stand behind them (Christen-Philosopher). It is up to the individual decide what they become of in life. No one, including God, has to get off with their way of living, except for themselves. They are the ultimate rulers of their existence and have some control over the course their future tak es (Urbana). ? Bibliography Banks, Robert. Complete Book of commonplace Christianity. 1997. Urbana. 7 declination 2009 Beckett, Samuel. Waiting for Godot. New York Grove Press, 1954 Cassidy, John. Christian Existentialism.Christian Philosopher. 13 December 2009 Eiermann, Katharena. DividingLine. com. Dividing Line. 13 December 2009. < http//www. dividingline. com/> Existentialism A Philosophy. Philosophy All About. 12 December 2009 Existentialism. Philosopher. 13 December 2009 Samuel Becketts Waiting for Godot. 2006. Philosophy Paradise. 30 Nov. 2009 The origins of Existentialism. Age of the Sage. 17 December 2009 . Machen, J. Gresham. What is Christianity? Reformation INK. 17 December 2009. Atkinson, Brooks. Becketts Waiting for Godot. 20 April 1956. The New York Times. 17 December 2009.
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